30th June – 3rd July, 2023
I will start this blog with some things about Lake Atitlan. I spent about four days here but didn’t do any sightseeing. The main event happened when I first arrived and watched the sunrise from Nariz Del Indio (which I covered during my previous blog concerning my hike there from Xela). Besides that, it was mostly a place where I had some downtime.
Lake Atitlan is pretty. The photos speak for themselves. I stayed one night in San Pedro in a backpacker hostel with an amazing view but lacking soul. It was also close to the noisy strip of bars, restaurants, and nightclubs stretched along the shore, so I was keen to move somewhere quieter the following morning and caught a boat across the lake to Panajachel. My travel guide described Panajachel as the bustling tourist hub and San Pedro as the calmer backpacker retreat, but this information was obviously out of date as I found the opposite to be true. I stayed at Hotel El Sol, a quiet hostel on the outskirts with excellent facilities. It was a great place to lay low for a while.
My out-of-date guide also described Lake Atitlan as this idyllic place of picturesque villages and Mayan culture, but luckily other backpackers I previously spoke to had curbed these expectations. It has become common for tourists to be mugged whilst walking the trails around the lake, so it is not a place where we can currently wander freely. Heavy amounts of Gringo Tax are slapped onto almost everything you would want to do here – including the simple things such as public transport – many of the new establishments – hastily built since the tourist boom – are an eyesore, and it has a serious litter problem. The lake is heavily polluted and almost devoid of life due to the introduction of a predatory species in the 80s that destroyed its ecosystem by wiping out the native fish.
I think it is only fair for me to mention now that it is problematic to judge the local population for these problems. We can’t blame them for taking advantage of opportunities to make money when they arise because many of them are very poor, and this is primarily thanks to neo-colonialism from first-world countries. The destruction of the lake’s ecosystem was caused by a US-based company that unceremoniously airdropped the invasive fish from a plane in the 60s because it was a species considered more of a ‘sport’ for fishing.
I am not telling these things to put people off coming to Lake Atitlan – I am glad I came here – but I want people to know what to expect so they are not disappointed. Also, I want to use this blog to inform people about Guatemala’s problems and their causes.
So, whilst Atitlan was not quite the cultural adventure I was craving in this part of the world, it was where I based myself during an overnight trip to a place I found very rewarding in that regard: Chichicastenango.
My journey to Chichicastenango was also an occasion where I got to experience something else that is a part of local life in Guatemala; the chicken bus.
I have avoided these so far primarily due to concerns around safety. There have been incidents of gangs hijacking them and robbing the passengers over the years, but this usually happens in the area surrounding Guatemala City, and my trip from Panajachel to Chichicastenango was without incident. There were two transfers at the townships of Sololá and Los Encuentros, but it was surprisingly easy, and there was very little waiting. Once I got off one bus, people pointed me to the next one across the road, almost ready to leave. Some rides were quite bumpy, but that was part of the experience.
I was a little apprehensive about finding somewhere to stay here – as the few places listed on Booking.com were expensive – but I found a hostel called El Mashito, which was basic, clean and reasonably priced. I caught my first hint of the local customs when I saw their shrine room by the courtyard.
And this is one of the reasons why Chichicastenango is so interesting: it is a part of the world where Mayan animism has fused with Catholicism and created a set of unique traditions.
My next point of call was to have a walk around the nearby cemetery which was very colourful, and whilst there, I heard some sounds and saw smoke wafting from nearby so went to investigate and found myself stepping into a ceremonial site called Plaza Baktun.
I was hesitant to approach at first. For those who don’t know; I am spiritual, an animist, and have had a lifelong interest in shamanism, so I feel a strong affinity to traditions such as this and am very drawn to them. But I am also aware that in foreign places, I am a visitor and, to them, I am just another gringo so I did not want to annoy them. One of them, however, turned to me and made a gesture that made it clear that I was welcome, so I came and watched for a while. They were even kind enough to let me take some photos.
Two things were going on at once. First, a man had arranged petals, eggs, and other items into a floral pattern: an offering he eventually set alight. He then chanted as he stoked the flames, pouring spirits and other things onto it occasionally.
Meanwhile, in the middle of the space, an elderly lady – whom I guessed to be a shaman – was performing spiritual cleansing on the members of a family. She did this by blowing smoke onto them and spraying spirits over them from her mouth; this is a practice I have encountered before during vodou ceremonies I have attended and also witnessed among shamans in the highlands of South America.
Later that day, I also visited a few other sides, including another ceremonial space called Pascual Abaj on a hill overlooking the town. I had the place to myself but could tell someone had used it recently by all the offerings of flowers and the embers still smouldering from one of the platforms.
On my way back into the town, I also visited the fascinating Museum of Masks. I read later – in another museum – that these are worn by townsfolk during festivals throughout the year. That is something I would very much like to see.
This town certainly made a big impression on me, and I find it strange that most of its visitors do not explore this side of it. On the day that I arrived, I didn’t come across a single other gringo, but that changed the following morning when all the shuttle buses arrived for the thing this town is famous for; market day.
Don’t get me wrong. This was interesting too, and I did spend some time walking around all the stalls filled with arts, crafts, street food, and other such things – but after everything I have just shown you – it was one of the least memorable things about my time there.
That morning I also – for the first time in many, many years – attended Catholic Mass within the Iglesia Santo Tomás.
Well, some of it at least, because it was just as long as I remembered it. It was a very colourful ceremony, and the music was nothing like I have heard elsewhere, but after about thirty minutes I left.
And when I did so, I witnessed another curious scene outside; people were burning incense and making offerings on the steps.
I later did some reading and found out that this is because the colonials built the church upon the foundations of an old Mayan temple, but the steps leading up to it are original, so the shamans still use it. There are eighteen steps, each representing a month in the Mayan calendar.
Despite this only being an overnight trip, I think Chichicastenango will be one of the places in Guatemala that made the biggest impression on me, and it was a great way to finish my time in Guatemala’s southern highlands.
After returning to Panajachel, I spent one day decompressing at Hotel El Sol before my journey north to Flores, where I will visit Tikal and other Mayan ruins.
For more photos from Chichicastenango, click here.















































































